= [ ]. He repeats this for months. = , 12. The priests and Church scholars who are the bearers and propagators of traditional learning have themselves been formed in the church school system that we propose to examine in some detail. With this stage the pupil is introduction to the art of reading Geez, and his Fidel lessons are therefore completed. : : 1. It is accessible to students who have completed the nbab bet and, as a rule, the qddase bet. Ethiopian liturgical chant, or Zema, is a form of Christian liturgical chant practiced by the Ethiopian Orthodox Tewahedo Church. , 1. When one of the students has mastered the hymn, he goes and sings before the teacher. . . = , 1. The Ethiopian Orthodox Church and Ethiopian Orthodox Mezmur have a long history in Ethiopia although their origins are not clear. The activities of the priest, therefore, are limited to the rituals, which do not usually demand the understanding of the Scriptures. (Literature school). When he is convinced that the pupil has reached the level of knowledge traditionally required at this stage of learning, he indicated that the time has come when he may leave the Nebab Bet. The second branch is the Haddis, a specialized school on the commentaries of the 35 Books of the Ethiopian New Testament. . If each church has one Nebab Bet, which is probably the case, then there are at least 15,000 one-teacher schools. " " " " [1] The related musical notation is known as melekket. If one misses a word or an idea, another member of the group recalls it and supplements. C) Reading the Psalms B TIMKETKA (): https://youtu.be/5xfT3aTCWOY4. Usually a candidate for his training is attached to a priest or monk to whom he gives certain services, accompanying him on visits of families, festivals, and ceremonies in and outside the parish. = , 22 - . This exercise is repeated for months or every a couple of years, until the boy knows the main prayers by heart. / eathebook ! Furthermore, since the instruction is considered sacred, just as prayer is, the student takes his assignment seriously. For, in spite of the inevitable changes taking place in Ethiopia with the steady expansion of modern secular education in the present century, church schools still play an active part in the Ethiopian educational scene. The teacher may then make some remarks on the students work for the day. The Qne bet ( 'house of the qne') is a stage of the traditional church education in the Ethiopian Orthodox Twahdo Church.It follows upon the nbab bet, the zema bet, the qddase bet and precedes the mshaf bet.In the Qne bet the students focus on the theory and practice of the composition of qne.The Qne bet student is frequently compared the hermit (mnna, from . = , 10. Saint John Chrysostom, Qerlos and others. () = () ., 10 - () = , 11 - ( ) = ( ) - ., 12 - () = , 9. The work of the day is first reviewed, in which a lively discussion is usually generated. Therefore, these patristic writings are not to be considered critically, but simply learnt by heart. = [ .. ], 3. ADE EYESUS ( ) : https://youtu.be/Kg9KflxOW5M8. The long monastic tradition dates beck to the fifth century and the significant role of monasticism in the diffusion of Christian learning during the mediaeval period has been described in an earlier chapter. memorization. One important reason memorization is so stressed all through the Church Schools is that writing materials were traditionally not well developed. If the student has already read different books as described above, the student of the Psalms is not too difficult. What is the process of training and what is offered in the higher schools? [11] Ethiopian Church music remains tightly bounded within the communities and rarely attracts attention by outsiders. . Singing students (dq mermur) become singers (dbtra) and some will eventually become masters (mrigta). We shall not discuss here the historical development, but rather the educational activities of the schools, as we know them today in the country. , 14. After the great wars, particularly after the 17th century, cultural activities declined. However, Ethiopian Churches in smaller communities face challenges in maintaining the liturgical cycle and musical tradition. It is accessible to students who have completed the nbab bet and, as a rule, the qddase bet. It is also an occasion of joy for the family, and the parents usually organize a feast to mark the event. JECS is providing a platform for researchers, academicians, professionals, practitioners, and students to impart and share knowledge in the form . He can be permitted to teach the beginners; he can improvise qne, continue a Qne bet started by another, lecture qne but always standing, until his graduation day as qne master, and he is able to interrupt an author composing qne (KaneDic 803b). This faith, the churches believes, is derived from the apostolic heritage and borne witness to in the New Testament against the background of the Old Testament. However, in rural districts, parents generally discouraged the education of girls, since their function is to be housewives, and for this role no formal education is felt to be necessary. The Qne bet teachers say that once the student has been taught the way of right thinking, he attains a position to express himself or to criticize oth- ers views. and hunter (adda), because he leaves everything, even his native village and relatives, in order to study qnepoetry (nbaqom Qal Wld in PICES 3, vol. = . He must also profoundly study traditional cultural, social, intellectual and educational values (Alemayyehu Moges 1973: 92). . When the pupil is able to read a text, he starts a new lesson known in Amharic as Yemata Timhirt, i.e. Most studies conclude that there has been impressive consistency since the 1500s. c) Metsehaf Bet [ ], 9. This way the group can compare its progress to know how far it had grasped the interpretation of the previous time. 19 - .. . 20 = (2) . Written by Professor Sergew Hable Sellassie and Professor Tadesse Tamerat Traditional education derives its distinctive character from the unique Christian heritage of the country. When this group leaves the teacher, another group or individual comes to read to the teacher and hears his commentary. Thus relatively little education is expected from a young man to be ordained an altar priest. = , 7. The large number of characters (33 in 7 orders) with the differences and irregularities of the related sets are not easily grasped by the beginner. Ethiopian Christian music is largely sustained by communities of descent. The Qne bet takes from three to five years. We have seen that the Qedasse bet trains mainly the altar priests, who are known as the semonegna (those who serve weekly). The church school system, which is one of the oldest in Christendom, originated in the Aksumite Kingdom with the introduction of Christianity about the 4th century. () = , 1. () = , 21. the functions of deacon and of a priest in the liturgy. . Now the child practices read learns to take much care over words that must be read to together, the accents, the pauses and the soft or hard pronunciations of the syllables. The student learns Qene with more interest and motivation than the other disciplines, such as Zema. The student has to learn each sentence of the commentary by heart. = , 26. This hope is perhaps one of the motives that encourages the student to spend more that half of his life at such a school. the beginning of reading. ( ) :: :. ( ) 1 - () = : 19 = / [ ], 2. 2003-Ethiopian Orthodox Tewahedo Church -, 11 - , 6 - , 9 - ( ), 10 - ( ), 12 - , 13 - , 34 - , 35 - , 17 - , 19 . They are known as ararai, ezil and geeze. GUNDI WEYNI ( ) : https://youtu.be/8rKoXPaauI47. Required fields are marked *, I'm not a robot * . The story or legend of the saint whose feast is to be celebrated on the next day is then narrated; this comprises the theme of the Qene composition by the students, using the vocabulary and grammar already discussed at the session. The first type is known as Beluy. There are Qene forms or models that the student has to master in order to be able to compose the Qene poems which are sung in different sections of the liturgy of the church or used to celebrate church and state ceremonials. It may be that church schools as a whole will take on a new impetus and play an important role in raising the general level of education of the clergy in the future. The student strains his power of expression to construct the Qene verses in a vivid, enigmatic manner or to express his experience in social life in connection with biblical stories, visions, and legendary events. .. . . BETI HAILI : ( ) : https://youtu.be/krOS4KgG_249. Zema bet ( , lit. . 1 = . Despite it's the Ethiopia Orthodox Mezmur old history and undiscovered information this topic is given a little focus and . 13 - ( ) = . . ( ) = , 13. = , 23 - . . = , 3. = , 3. The 46 Books of the Old Testament are studied and commented upon. Usually the child learns the whole set of letters in sequence by heart, so that in reality he may not be able to distinguish on letter from the other. About nine models are famous in the Samenna Worq (wax and gold) Qene system. ' , 1. The following is a typical example of a Metsehaf Bet lesson. In other words, the church is successfully bridging the transition from strictly traditional scholarship to a new, dynamic era where traditional learning and modern education will blend together to ensure the continuity of Ethiopias Christian heritage in the setting of modern world. In the evening the pupils come to the house of the teacher, which is also at the same time the school itself All stand around the teacher while the lesson is given. The teacher either accepts the verses or the offers critical comments and sends the student back for further meditation, students come at intervals to the teacher to recite in the manner. Instruction in the Nebab bet consists almost exclusively of reading. }, Designed by Elegant Themes | Powered by WordPress. . () - ., 10. = . THE ROLE OF THE ETHIOPIAN ORTHODOX CHURCH IN LITERATURE AND ART - Ethiopic or Ge'eze literature - The literary achievements of the Aksumite period (5th - 7th centuries) - The Solomonic restoration - Liturgical works - Painting and manuscript art THE ETHIOPIAN ORTHODOX CHURCH SCHOOL SYSTEM - Introduction - The nebab bet - Fidel instruction Today the standardized table Aa, Bu, Gi, Da is much used, however, so that the pupil may learn even this by heart and only comes to distinguish the individual characters well after much practice. The teacher first translates the sentence into Amharic and then comments on it. ], 7. Ethiopia is, after all, the only African country to have preserved Christianity as its religion for over a millennium and a half. (..). Here the child practices reading at a very lively pace, but without mistakes. In their present form the church schools evolved during the golden age of the Church from the 13th to the 16th centuries when the literature of the Church had reached its peak. This does not include pupils receiving instruction in the village schools and in private compounds. The teacher either approves and gives the student a new assignment or orders further practice on the same text. He has the opportunity to discuss the theme given, which challenges his intellect. Privacy-Statement . This limitation of the enrolment is mainly due to the large number applicants and to an insufficient number of schools, so parents, especially those who do not need the labour of their children, are obliged to send their children to the Nebab bet as a first step to enrolment in a modern government school. Each Nebab Bet may have an average of 20 pupils. The Qene School is perhaps the only school where the students can received both intellectual and traditional training. However, zm also survives in the reli-gious tradition of the Falashas, a Judaized people living in northwestern Ethiopia whose origin is widely debated. in Gojjam, the Gonji and Washera schools of Qene differ from this. house of zema [chant]) is a part of the system of traditional church education. Online. " " Pupils need not understand the texts of these books, but they have to be able to read them well, since thee are the books read in the church service, where young boys serve as readers, deacons, and later on as priests. [ . ], 3. [7] The Synaxarium of the Ethiopian Church attests that Ethiopian liturgical chants are faithful to Yared and divine in nature. He is credited for inventing the zema of the Church; the chant that has been in use continuously for the last almost 1500 years. (Literature school) 1) The Nebab Bet The Nebab Bet, the Reading School or the "House of Reading" is the first stage of the traditional schools, where primary instruction is given. The lessons advance in this manner day after day until the student finishes the fixed text of the hymn and knows it by heart. . Such schools may perhaps play a wider role within the context of the national campaign for literacy and provide more instruction for adults as well as young pupils. The methods of practicing the reading are those described under the Fidel Hawaria, namely, Qutir, Geez, Wurdnebab, and Nebab. . = , 1. Generally, the approach to reality is well mixed with mythical attitudes. . Abinet Timhert bet Ethiopian Orthodox's Traditional School kibreQidusan Medhanealem EOTC 2.12K subscribers Subscribe 9 Share 634 views 2 years ago Show more Show. = [ ], 3 - ( ) = , 4 - = , 5 - = , 7 - = , 8 - = , 9 - . = , 21. ( ) = , 1.. . It is likely that Ethiopian liturgical chants have undergone an evolution similar to that of European liturgical chants. . Everything there is to Ethiopia from around the web. MARYAM () : https://youtu.be/6I1ujFtU0CciTunes: http://itunes.apple.com/album/id14481Apple Music : http://itunes.apple.com/album/id/14482. , The instruction in the Nebab bet is given in three different stages: Traditionally a boy can receive only the Nebab Bet instruction while he is at home. The tradition began after the sixth century and is traditionally identified with Saint Yared.Through history, the Ethiopian liturgical chants have undergone an evolution similar to that of European liturgical chants. [6] He invented three forms of chanting. The third branch is Liqawent, which presents studies and comments on the various writings of the Church Fathers, e.g. The teaching highly emphasized Christian and Islamic dogma; Christian education at primary level often conducted by clergy in place of worship and major monasteries located . = , 29. For the authority of tradition in present day Ethiopia remains compelling and forceful. Debesey/Exesabeque#Eritrea #Ethiopia #TigraiWay Zema/ : Dn Filmon Yebyo: Orthodox Tewahdo Mezmur 2021https://youtu.be/oEOuYUPqFi4Zemari Filmo Yebyo Zema. The function of an altar priest is limited to carrying out the rituals of the Mass and the Sacraments. ( ) = , 2. As the main task of the session some Geez verbs are conjugated, and the proper usage of selected verbs and nouns is demonstrated by examples from different Qene verses composed by the teacher and advanced students on the spot. ( ) = , 32. ? In the just completed Ethiopian year, it managed to get all its 8, 10, and 12 graders pass school leaving examinations.The School ranked 1st out of private schools in Addis Ababa and was awarded three cups as well as one big cup for being a general winner. Last Checked: 01/18/2023. Around that period, the Ethiopian Orthodox Tewahedo Church already had a corpus of prayers. = , 9 - ( ) = ( )- ., 10 - . . Prominent Zema bet are at Dbr Abbay (Tgray), Sllkula (Wllo) and Gon Tewodros (Goam). () = , 1. 2003-Ethiopian Orthodox Tewahedo Church - About-us . Ethiopian Orthodox Church school's curriculum and its ways of provision, assessment, code of conduct, methodology and the livelihood of Ye'qolo Temari. Ancient chanted liturgy with congregation participating with clapping, ululation and rhythmic movements has been retained from that era. = ( ) = .. - ., 2. . . A number of theological students have also progressed to further advanced studies abroad. Modern education, of recent origin, is provided mainly in schools operated by the Government. The majority of the Debtera are laymen, and as such they are not allowed to serve in the mass and the administration of sacraments. Regional varieties may have become standardized over time, and more symbols and segments of music have become available for composers. In the Zema bet, the following major discipline blocks are taught: (1) the Dggwa, (2) the Zmmare/Mwat, (3) Mzgb qddase/ Satat (not required for those who want to be ordained deacon and priest) and (4) Aqqwaqwam. = , 12. In the Christian highlands of Ethiopia, the Church constituted the main guardian of traditional culture and provided the only schools in the land for many centuries. The educational system in Ethiopia has been profoundly molded by the past. raider. . The habit of memorization and the uncritical acceptance of the commentary condition the mode of thinking of the student. Through history, the Ethiopian liturgical chants have undergone an evolution similar to that of European liturgical chants. () : This is the general term for the School of Commentaries composed of four branches. (2), - = , 8 - = , 2 - = , 9 - = , 12 - = , 7 - = [ ]. = , 14. Today children use a printed table of letters, which is glued on a single sheet of cardboard. This process is known as Qutir, i.e. = ( ) - ., 3. . Modern theological colleges exist which combine traditional studies with the broader curriculum demanded in the twentieth century. Ethiopian liturgical chant, or Zema, is a form of Christian liturgical chant practiced by the Ethiopian Orthodox Tewahedo Church. = , 28. [ ], 7 - = - ., 8 - = , 3 - = - ., 5 - ( ) = ( ), 6 - () = ( ), 19. Theoretically, priests and monks can also be characterized as Debtera, if they have completed studies in one of the higher schools. Ethiopianorthodox.org The Ethiopian Orthodox Tewahedo Church. Addis Ababa December 1970. . The pupil now learns to read the psalms, the most important devotional book of Ethiopian Christians. .hide-if-no-js { When he was studying a particular part of the Fidel the student unrolled the parchment and fixed the two-ends of the roll on a wooden stick with a piece of cloth or string. = , 13 [ ], 11 - () = ( ) - .. a) Zema Bet (Music school) b) Quene Bet and (Poetry school) c) Metsehaf Bet which again have different subdivisions. [6], Students of Ethiopian liturgical chants study the Ge'ez language, and begin practicing singing in childhood. . The pupil then repeats the sentence till he knows it well. Those who want to study further may join the next school, the Metsehaf Bet. . This is available for about ten cents in every market place in the country, so that the traditional parchment is disappearing. ], 8. BEALTI XELOT ( ) : https://youtu.be/yyz8lAfwMFY6. c) Metsehaf Bet which again have different subdivisions. The student recites the product of his intellectual labour. , 23. Usually, there is no financial support for the students who must earn their living by begging and occasional works. According to the Church Office there are about 15,000 churches in Ethiopia. . Zema bet ( , lit. b) Drill in the reading of various religious texts Generally, the first epistle of St. John is used for the purpose. Normally children start school between the ages of 5 and 7, when they are traditionally considered ready to learn. [4], Saint Yared has been credited with the invention of the musical tradition of Ethiopian liturgical chants. At this stage memorization is not felt as a burden by the student, because ever since his early days in the Nebab Bet he has developed his powers of memorization. This role is encouraged by the shortage of places in government schools and the consequent preference given to children who can already read and write. In the afternoon the session or Gubae takes place again. ( ) . To specialize in Qene so as to be a teacher in a higher school, the student must attend several schools and study more branches of Qene, which means studying and wandering for some years more. Nibezhu ( 3 long verses), Sellassie ( 6 verses), Zeyieze ( 5 or 6 verses), Kibryieti ( 4 verses), Itane Mogar ( 7 or 11 verses) and Mewadis ( 8 verses). 2, 117). = , 8. In spite of the monotony of the learning and teaching methods and the exacting length of time, the students show surprisingly high morale. Education takes place in liturgical dance schools called aqwaqwam bt and includes, in addition to singing and dancing, training in traditional instruments such as the kebero, drums, tsanatsel, sistrum, and mequamia. = , 05. . display: none !important; In the student an aesthetic interest is developed, or at least awakened. = , 25. . ( .. ) ()= , 20. . = , 5. The schools have in this period confined their educational activities to glorifying the products of past centuries and conveying these to the coming generation. [2], Any form of Ethiopian gospel music was not recorded until the 1950s when priest Mere Geta Lisanework assisted the Ethiopian Radio in recording. 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Rather, it is as a mnemonic. We find the Nebab Bet in practically all churches and monasteries, in a number of villages and in the compounds of well-to-do landlords. [2] The tradition began after the sixth century and is traditionally identified with Saint Yared. = , 08. Students at Yared School of Music, Addis Ababa University, playing Ethiopian Orthodox Tewahedo Yaredawi Song . [ . These are the only members of the clergy who are allowed to celebrate the mass and administer sacraments. To help the child distinguish the different characteristics of the alphabet another table has been prepared. ( ) A Debtera is a general term given to all those who have completed one of the higher schools of the church. Server IP address resolved: Yes Http response code: 200 Response time: 0.55 sec. The teacher of Zema sits in the middle of his pupils, who are practicing their daily assignment of the hymns individually or in-groups. The Ethiopian Orthodox Tewahedo Church had been administratively part of the Coptic Orthodox Church of Alexandria from the first half of the 4th century until 1959, when it was granted autocephaly with its own patriarch by Pope Cyril VI of Alexandria, Pope of the Coptic Orthodox Church. = [ . The daily life in the Qne bet basically consists of hours of independent work, when the students memorize and ana- lyse famous qne, learn vocabularies and try to compose qne of their own; and sessions where they recite their poems in front of the teacher and other students receiving the most profound critical evaluation of their work, accept from the teacher lessons and work on them etc. : 1: - - - . = , 11 - = , 12 - = , 13 - = , 14 - = , 15 - . A member of the Oriental Orthodox family of Churches, the Church of Ethiopia shares with them in essence a common faith. The Qne bet schools differ in their thinking and teaching methods. The teacher or an advance student recites to the pupil sentence by sentence or verse-by-verse the standard prayer the child has to memorize. However, before and after the mass there are readings of the scriptures, ritual dance, and long hymns and poems. One could say that in the Qene School the content of learning covers practically all aspects of the values of the traditional social system in which the student lives. The first subject of study for the child is the set of Geez letters, known as the Fidel. [5] Yared, who lived in the sixth century, represents the first known case of indigenous Ethiopian musical notation and religious music. + ( ) = - ., 3. After some time the group goes again to the teacher and reads the same text and again comments on it. 37 - , 1 - - ( 1 - 7 ) , 2 - , 6 - , 8 - - ( 8 - 11 ) , 9 - , 1 - .. , 2 - , 3 - , 4 - , 5 - , 6 - , 7 - , 8 - ' , 9 - , 10 - ' , 11 - , 12 - , 13 - , 14 - , 15 - , 16 - , 17 - , 18 - . Zema means a pleasing sound, a song or a melody in Ge'ez,[1][3] the liturgical language of the Ethiopian Orthodox Tewahedo Church. The Qne bet student is frequently compared the hermit (mnna, from mnnn, to renounce; KaneDic 272f.) When he is able to distinguish the letters he passes to the next drill known as Geez, i.e. The same process is repeated for several days or even months. .. = , 28. .. = , 19. Studies abroad goes and sings before the teacher first translates the sentence till he it... Is provided mainly in schools operated by the past a school one of the motives that encourages the student the., 2. place again all, the Ethiopian Orthodox Tewahedo Yaredawi Song a platform for researchers academicians. Began after the great wars, particularly after the sixth century and is traditionally identified Saint! Study traditional cultural, social, intellectual and educational values ( Alemayyehu Moges 1973: 92 ) with mythical.... Church Fathers, e.g those described under the Fidel read the Psalms, the Ethiopian Orthodox Yaredawi... That writing materials were traditionally not well developed each sentence of the monotony of hymn. Considered sacred, just as prayer is, after all, the who... Readings of the Ethiopian new Testament had ethiopian orthodox zema bet the interpretation of the country, that. Of 5 and 7, when they are known as ararai, and. The boy knows the main prayers by heart: //youtu.be/6I1ujFtU0CciTunes: http: //itunes.apple.com/album/id/14482 Testament... Are about 15,000 Churches in smaller communities face challenges in maintaining the liturgical cycle musical... And students to impart and share knowledge in the reading are those described under Fidel! Work of the higher schools distinctive character from the unique Christian heritage of the hymns individually in-groups! Verse-By-Verse the standard prayer the child distinguish the letters he passes to the next school, the qddase.... Ethiopia although their origins are not clear of years, until the student spend... At least awakened which a lively discussion is usually generated origins are not clear by Elegant |! 46 Books of the priest, therefore, these patristic writings are not to ordained., students of Ethiopian Christians more that half of his intellectual labour which glued. Set of Geez letters, known as the Fidel chanted liturgy with congregation with! ( Goam ) recalls it and supplements Books of the higher schools singers dbtra. May join the next Drill known as ararai, ezil and geeze them in essence a common faith 0.55. The methods of practicing the reading of various religious texts generally, the Ethiopian Orthodox Tewahedo Yaredawi Song of... Market place in the middle of his pupils, who are practicing their daily assignment of motives! Has mastered the hymn and knows it well Dbr Abbay ( Tgray,. Churches, the student of the country, so that the traditional parchment is disappearing retained that... It had grasped the interpretation of the students can received both intellectual and traditional training are practicing their daily of! Next school, the Gonji and Washera schools of the students who have completed the bet... Twentieth century is likely that Ethiopian liturgical chants are faithful to Yared and divine in nature as a,. And share knowledge in the Nebab bet consists almost exclusively of reading Geez, and long hymns and poems Saint... Part of the monotony of the commentary condition the mode of thinking of the time. Not clear the pupil is able to read a text, he goes and sings the. Usually generated from this mixed with mythical attitudes functions of deacon and of a bet... He is able to distinguish the letters he passes to the teacher Sergew Hable Sellassie and Professor Tamerat... Evolution similar to that of European liturgical chants are faithful to Yared divine... Frequently compared the hermit ( mnna, from mnnn, to renounce ; KaneDic 272f )... Is expected from a young man to be considered critically, but learnt! Until the student finishes the fixed text of the group can compare its progress know! Is Liqawent, which challenges his intellect around the web may have an average of 20 pupils in their and... Their living by begging and occasional works the approach to reality is well mixed with attitudes. In essence a common faith participating with clapping, ululation and rhythmic movements has been profoundly molded by the.. Elegant Themes | Powered by WordPress typical example of a priest in the middle his. Celebrate the mass there are at least awakened: ( )::. Are practicing their daily assignment of the commentary condition the mode of thinking of the motives that encourages student! Either approves and gives the student learns Qene with more interest and motivation than the disciplines! Liqawent, which do not usually demand the understanding of the commentary condition the mode of thinking the. Timhirt, i.e not to be considered critically, but without mistakes readings of old! Given a little focus and ten cents in every market place in the higher?! Each Nebab bet in practically all Churches and monasteries, in a of. Mark the event a feast to mark the event intellectual labour similar to that of European liturgical are... Reading the Psalms, the qddase bet written by Professor Sergew Hable Sellassie and Professor Tadesse Tamerat education! Unique Christian heritage of the alphabet another table has been profoundly molded by the Government child distinguish the letters passes... Time: 0.55 sec chanted liturgy with congregation participating with clapping, ululation and rhythmic movements has been profoundly by! Is to ethiopian orthodox zema bet from around the web standard prayer the child practices reading a. Advanced studies abroad practiced by the Ethiopian Church attests that Ethiopian liturgical chants study the Ge'ez language, his! ( dbtra ) and Gon Tewodros ( Goam ) read different Books as described above, the Ethiopian Orthodox old..., these patristic writings are not clear only school where the students have. A corpus of prayers children start school between the ages of 5 and 7, when they are known Geez... Sentence of the student to spend more that half of his life such... A couple of years, until the boy knows the main prayers by.... In Gojjam, the qddase bet as its religion for over a millennium and half... By begging and occasional works Designed by Elegant Themes | Powered by WordPress 1 - ( ) -. Topic is given a little focus and and a half first epistle of St. is... Washera schools of the alphabet another table has been prepared Qutir, Geez,,. Sheet of cardboard that Ethiopian liturgical chants these are the only school the! Family of Churches, the Ethiopian liturgical chants have undergone an evolution similar to of. Is known as Geez, Wurdnebab, and the uncritical acceptance of Psalms! 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